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The Iliad is a poem by Homer about the Trojan war and the battle over the City of Troy , in which Zeus plays a major part. Scenes in which Zeus appears include:  .
Zeus was brother and consort of Hera. By Hera, Zeus sired Ares , Hebe and Hephaestus , though some accounts say that Hera produced these offspring alone.
Some also include Eileithyia , Eris , Enyo and Angelos as their daughters. In the section of the Iliad known to scholars as the Deception of Zeus , the two of them are described as having begun their sexual relationship without their parents knowing about it.
Olympian mythography even credits him with unions with Leto , Demeter , Metis , Themis , Eurynome and Mnemosyne. Among mortals were Semele , Io , Europa and Leda for more details, see below and with the young Ganymede although he was mortal Zeus granted him eternal youth and immortality.
Many myths render Hera as jealous of his amorous conquests and a consistent enemy of Zeus' mistresses and their children by him. For a time, a nymph named Echo had the job of distracting Hera from his affairs by talking incessantly, and when Hera discovered the deception, she cursed Echo to repeat the words of others.
Zeus played a dominant role, presiding over the Greek Olympian pantheon. He fathered many of the heroes and was featured in many of their local cults.
Though the Homeric "cloud collector" was the god of the sky and thunder like his Near-Eastern counterparts, he was also the supreme cultural artifact; in some senses, he was the embodiment of Greek religious beliefs and the archetypal Greek deity.
Aside from local epithets that simply designated the deity as doing something random at some particular place, the epithets or titles applied to Zeus emphasized different aspects of his wide-ranging authority:.
The major center where all Greeks converged to pay honor to their chief god was Olympia. Their quadrennial festival featured the famous Games.
There was also an altar to Zeus made not of stone, but of ash, from the accumulated remains of many centuries' worth of animals sacrificed there.
Outside of the major inter- polis sanctuaries, there were no modes of worshipping Zeus precisely shared across the Greek world. Most of the titles listed below, for instance, could be found at any number of Greek temples from Asia Minor to Sicily.
Certain modes of ritual were held in common as well: sacrificing a white animal over a raised altar, for instance.
With one exception, Greeks were unanimous in recognizing the birthplace of Zeus as Crete. Minoan culture contributed many essentials of ancient Greek religion: "by a hundred channels the old civilization emptied itself into the new", Will Durant observed,  and Cretan Zeus retained his youthful Minoan features.
The local child of the Great Mother, "a small and inferior deity who took the roles of son and consort",  whose Minoan name the Greeks Hellenized as Velchanos, was in time assumed as an epithet by Zeus, as transpired at many other sites, and he came to be venerated in Crete as Zeus Velchanos "boy-Zeus" , often simply the Kouros.
In Crete , Zeus was worshipped at a number of caves at Knossos , Ida and Palaikastro. In the Hellenistic period a small sanctuary dedicated to Zeus Velchanos was founded at the Hagia Triada site of a long-ruined Minoan palace.
Broadly contemporary coins from Phaistos show the form under which he was worshiped: a youth sits among the branches of a tree, with a cockerel on his knees.
The stories of Minos and Epimenides suggest that these caves were once used for incubatory divination by kings and priests. The dramatic setting of Plato 's Laws is along the pilgrimage-route to one such site, emphasizing archaic Cretan knowledge.
On Crete, Zeus was represented in art as a long-haired youth rather than a mature adult and hymned as ho megas kouros , "the great youth".
Ivory statuettes of the "Divine Boy" were unearthed near the Labyrinth at Knossos by Sir Arthur Evans. The myth of the death of Cretan Zeus, localised in numerous mountain sites though only mentioned in a comparatively late source, Callimachus ,  together with the assertion of Antoninus Liberalis that a fire shone forth annually from the birth-cave the infant shared with a mythic swarm of bees , suggests that Velchanos had been an annual vegetative spirit.
The works of Euhemerus himself have not survived, but Christian patristic writers took up the suggestion. The epithet Zeus Lykaios "wolf-Zeus" is assumed by Zeus only in connection with the archaic festival of the Lykaia on the slopes of Mount Lykaion "Wolf Mountain" , the tallest peak in rustic Arcadia ; Zeus had only a formal connection  with the rituals and myths of this primitive rite of passage with an ancient threat of cannibalism and the possibility of a werewolf transformation for the ephebes who were the participants.
According to Plato ,  a particular clan would gather on the mountain to make a sacrifice every nine years to Zeus Lykaios, and a single morsel of human entrails would be intermingled with the animal's.
Whoever ate the human flesh was said to turn into a wolf, and could only regain human form if he did not eat again of human flesh until the next nine-year cycle had ended.
There were games associated with the Lykaia, removed in the fourth century to the first urbanization of Arcadia, Megalopolis ; there the major temple was dedicated to Zeus Lykaios.
This, Cook argues, brings indeed much new 'light' to the matter as Achaeus , the contemporary tragedian of Sophocles , spoke of Zeus Lykaios as "starry-eyed", and this Zeus Lykaios may just be the Arcadian Zeus, son of Aether, described by Cicero.
Again under this new signification may be seen Pausanias ' descriptions of Lykosoura being 'the first city that ever the sun beheld', and of the altar of Zeus, at the summit of Mount Lykaion, before which stood two columns bearing gilded eagles and 'facing the sun-rise'.
Further Cook sees only the tale of Zeus' sacred precinct at Mount Lykaion allowing no shadows referring to Zeus as 'god of light' Lykaios.
Although etymology indicates that Zeus was originally a sky god, many Greek cities honored a local Zeus who lived underground. Athenians and Sicilians honored Zeus Meilichios "kindly" or "honeyed" while other cities had Zeus Chthonios "earthy" , Zeus Katachthonios "under-the-earth" and Zeus Plousios "wealth-bringing".
These deities might be represented as snakes or in human form in visual art, or, for emphasis as both together in one image. They also received offerings of black animal victims sacrificed into sunken pits, as did chthonic deities like Persephone and Demeter , and also the heroes at their tombs.
Olympian gods, by contrast, usually received white victims sacrificed upon raised altars. In some cases, cities were not entirely sure whether the daimon to whom they sacrificed was a hero or an underground Zeus.
Thus the shrine at Lebadaea in Boeotia might belong to the hero Trophonius or to Zeus Trephonius "the nurturing" , depending on whether you believe Pausanias , or Strabo.
The hero Amphiaraus was honored as Zeus Amphiaraus at Oropus outside of Thebes , and the Spartans even had a shrine to Zeus Agamemnon.
Ancient Molossian kings sacrificed to Zeus Areius. Strabo mention that at Tralles there was the Zeus Larisaeus. In addition to the Panhellenic titles and conceptions listed above, local cults maintained their own idiosyncratic ideas about the king of gods and men.
With the epithet Zeus Aetnaeus he was worshiped on Mount Aetna , where there was a statue of him, and a local festival called the Aetnaea in his honor.
As Zeus Aeneius or Zeus Aenesius , he was worshiped in the island of Cephalonia , where he had a temple on Mount Aenos.
Although most oracle sites were usually dedicated to Apollo , the heroes, or various goddesses like Themis , a few oracular sites were dedicated to Zeus.
The cult of Zeus at Dodona in Epirus , where there is evidence of religious activity from the second millennium BC onward, centered on a sacred oak.
When the Odyssey was composed circa BC , divination was done there by barefoot priests called Selloi , who lay on the ground and observed the rustling of the leaves and branches.
Zeus' consort at Dodona was not Hera , but the goddess Dione — whose name is a feminine form of "Zeus". Her status as a titaness suggests to some that she may have been a more powerful pre-Hellenic deity, and perhaps the original occupant of the oracle.
The oracle of Ammon at the Siwa Oasis in the Western Desert of Egypt did not lie within the bounds of the Greek world before Alexander 's day, but it already loomed large in the Greek mind during the archaic era: Herodotus mentions consultations with Zeus Ammon in his account of the Persian War.
Zeus Ammon was especially favored at Sparta , where a temple to him existed by the time of the Peloponnesian War. After Alexander made a trek into the desert to consult the oracle at Siwa, the figure arose in the Hellenistic imagination of a Libyan Sibyl.
Zeus was identified with the Roman god Jupiter and associated in the syncretic classical imagination see interpretatio graeca with various other deities, such as the Egyptian Ammon and the Etruscan Tinia.
He, along with Dionysus , absorbed the role of the chief Phrygian god Sabazios in the syncretic deity known in Rome as Sabazius.
The Seleucid ruler Antiochus IV Epiphanes erected a statue of Zeus Olympios in the Judean Temple in Jerusalem. Zeus is occasionally conflated with the Hellenic sun god , Helios , who is sometimes either directly referred to as Zeus' eye,  or clearly implied as such.
Hesiod , for instance, describes Zeus' eye as effectively the sun. The Cretan Zeus Tallaios had solar elements to his cult.
In Neoplatonism , Zeus' relation to the gods familiar from mythology is taught as the Demiurge or Divine Mind , specifically within Plotinus 's work the Enneads  and the Platonic Theology of Proclus.
Zeus is mentioned in the New Testament twice, first in Acts — When the people living in Lystra saw the Apostle Paul heal a lame man, they considered Paul and his partner Barnabas to be gods, identifying Paul with Hermes and Barnabas with Zeus, even trying to offer them sacrifices with the crowd.
Two ancient inscriptions discovered in near Lystra testify to the worship of these two gods in that city. The second occurrence is in Acts the name of the ship in which the prisoner Paul set sail from the island of Malta bore the figurehead "Sons of Zeus" aka Castor and Pollux.
The deuterocanonical book of 2 Maccabees , 2 talks of King Antiochus IV Epiphanes , who in his attempt to stamp out the Jewish religion, directed that the temple at Jerusalem be profaned and rededicated to Zeus Jupiter Olympius.
Pistis Sophia , a Gnostic text discovered in and possibly written between the 3rd and 4th centuries AD alludes to Zeus. He appears there as one of five grand rulers gathered together by a divine figure named Yew, as the manuscript states.
Zeus was portrayed by Anthony Quinn in the s TV series Hercules: The Legendary Journeys ,  Corey Burton in the TV series Hercules and by Hakeem Kae-Kazim in Troy: Fall of a City.
Depictions of Zeus as a bull, the form he took when abducting Europa , are found on the Greek 2- euro coin and on the United Kingdom identity card for visa holders.
Mary Beard , professor of Classics at Cambridge University , has criticised this for its apparent celebration of rape.
From Wikipedia, the free encyclopedia. For other uses, see Zeus disambiguation. Greek god of the sky and king of the gods.
King of the Gods God of the sky, lightning, thunder, law, order, justice. Zeus de Smyrne, discovered in Smyrna in . Cronus father Rhea mother.
Ancient Greek Religion Mycenaean Greece and Mycenaean religion Minoan Civilization Classical Greece Hellenistic Greece. Sacred Places. Sacred Islands.
Sacred Mountains. Olympians Aphrodite Apollo Ares Artemis Athena Demeter Dionysus Hephaestus Hera Hermes Hestia Poseidon Zeus Primordial deities Aether Aion Ananke Chaos Chronos Erebus Eros Gaia Hemera Nyx Phanes Pontus Thalassa Tartarus Uranus Lesser deities Alpheus Amphitrite Asclepius Bia Circe Cybele Deimos Eileithyia Enyo Eos Eris Harmonia Hebe Hecate Helios Heracles Iris Kratos Leto Metis Momus Nemesis Nike Pan Persephone Phobos Proteus Scamander Selene Thanatos Thetis Triton Zelus.
Rites of passage. Hellenistic philosophy. Stoicism Platonism Cynicism Epicureanism Peripatetic Pythagoreanism Pyrrhonism Sophism.
Ancient Hesiod Homer Leucippus Democritus Diogenes of Apollonia Pythagoras Hippasus Philolaus Archytas Thales of Miletus Anaximenes of Miletus Parmenides Melissus of Samos Anaxagoras Empedocles Anaximander Prodicus Classical Socrates Antisthenes Diogenes Aristippus Euclid of Megara Stilpo Aristotle Aristoxenus Theophrastus Strato of Lampsacus Plato Speusippus Xenocrates Hellenistic and Roman Arcesilaus Carneades Epicurus Metrodorus of Lampsacus the younger Plutarch Pyrrho Aenesidemus Agrippa the Skeptic Timon of Phlius Sextus Empiricus Cicero Plotinus Julian emperor Zeno of Citium Aratus Aristo of Chios Cleanthes Chrysippus Panaetius Posidonius Marcus Aurelius Epictetus Arrian.
Argonautica Bibliotheca Corpus Hermeticum Delphic maxims Dionysiaca Epic Cycle Homeric Hymns Iliad Odyssey Orphic Hymns Theogony Works and Days.
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Sometimes Hera was pre-occupied, and Zeus was free to do as he pleased. One morning, as he idly surveyed the earth, my godfather saw a young maiden named Europa, daughter of the King of Sidon.
The young beauty was troubled: Just before dawn, she had the strangest dream, that two continents, each in the shape of a woman, had tried to possess her.
One of the continents was Asia, but Europa couldn't determine who the other one was. Unable to get back to sleep, Europa roused her companions, noble girls her own age, and told them that they were going to pick some flowers in the blooming meadows by the sea.
Often they went there, to dance and bathe their fair bodies and gather flowers. They filled their baskets with sweet-smelling narcissus and hyacinths and violets and yellow crocus, and most radiant of all, the crimson splendor of the wild rose.
The girls delighted in gathering the flowers, wandering hither and fro over the meadow. Zeus in heaven watched with lust the young maidens, each one more fair than the other, yet none as radiant as Europa.
Who should chance by but my second cousin Aphrodite , goddess of love, in the escort of her mischievous son Eros Cupid. One well-aimed arrow from Cupid, and Zeus was instantly in love with Europa.
He just had to have her! Even though wife Hera was away, my godfather had learned to be cautious, so he transformed himself into a bull.
But not just any bull, but one beautiful beyond all bulls that ever were, pure white, with a silver circle on his brow and horns like the crescent of the moon.
Struck by his beauty, and finding him gentle as a lamb, Europa mastered her fear and began to play with him. She put flowers in his mouth and hung garlands in his horns.
It was a scene right out of Woodstock I'll let the Alexandrian poet Moschus tell the story:. He seemed so gentle as well as so lovely that the girls were not frightened at his coming, but gathered around to caress him and to breathe the heavenly fragrance that came from him, sweeter even than that of the flowering meadow.
It was Europa he drew toward, and as she gently touched him, he lowed so musically, no flute could give forth a more melodious sound.
Then he lay down before her feet and seemed to show her his broad back, and she cried to the others to come with her and mount him.
For surely he will bear us on his back, He is so mild and dear and gentle to behold. He is not like a bull, but like a good, true man, Except he cannot speak.
Famous last words, or what? Smiling, she climbed upon his shoulders and let him amble down with her to the edge of the sea.
But when he reached the water, before the others could join them, the bull at full speed rushed into the wide water. As he went the waves grew smoother before him and a whole procession rose up from the deep and accompanied them - Strange sea gods, Nereids riding upon dolphins, Tritons blowing their horns, and all kinds of similar creatures.
Even the god of the sea, Zeus' brother Poseidon, showed up to see if there was any action for him. Europa, scared silly equally by the wondrous sea creatures she saw and the moving waters all around, clung to the bull and shouted to her friends for help.
However, once she realized that her companions were useless, she turned her attention to the abductor. This can't be an ordinary bull, thought Europa, but most certainly a god.
Having descended from Io, and knowing that woman's peripatetic torment, she spoke pleadingly to my godfather, begging him to pity her and not leave her in some strange place all alone.
Zeus then revealed his identity and assured her that she had no cause for fear. Out of love for her he said, he was taking her to his place of birth, Crete, and there she would bear him.
Glorious sons whose scepters shall hold sway Over all men on earth. Sure enough, Crete came into view. They landed, and the Seasons, the gatekeepers of Olympus, took Europa and prepped her for Zeus.
Nice perfume, girls, but must you marinate her in it? Their passionate union produced many famous sons, including the fabled Minos and Rhadamanthys, who were rewarded for their justice on earth by being appointed judges in the Underworld, as well as Sarpedon, who was killed in the Trojan War.
Wonder if his bros. Zeus loved his Europa, but his 'incontinence' when it came to Hera eventually moved him to return to Olympus.
But not before bestowing a number of fine gifts upon his lover, including a dog, Laelaps, which could outrun any animal; a javelin which never missed its mark; and the bronze man, Talos, to act as her guardian.
Talos was a man of bronze, made by Hephaestus, whom Zeus gave to Europa after he kidnapped her and took her to Crete.
Crete was a gated community it seems: Talos became its guardian, circling the island three times each day and throwing huge stones at any ship which approached its shores.
He had a devestating fastball, clocked at over one-hundred miles per hour, and his curveball was a real killer. He had a single vein, which ran from his neck to his ankle and was closed by a single bronze nail.
When the Argo approached Crete on the way back from stealing the Golden Fleece, Medea cast a spell on Talos and then removed the bronze nail; all of Talos' blood ran out and he died, thus enabling the ship to land.
Just thought you'd like to know. Europa afterwards married Asterius, the king of Crete, and lived happily ever after. How many joyful endings can we take?
Grandpa Hesiod had a great time pulling uncle Homer's leg over the identity of the bull that kidnapped Europa:. No bull! I've seen the mug shots, and all the bulls have that identical silver spot on their foreheads.
Are you nuts, man? Have you a death wish? The bull was Zeus, and that's that! Keep talking trash and you'll wind up with a thunderbolt upside the head!
Callisto was a nymph or, according to some sources, the daughter of Lycaon who was in the service of the goddess of the hunt, Artemis.
Young women who were devoted to the goddess hunted with her regularly, and remained virgins, like Artemis herself. Knowing that the maiden had taken a vow of chastity, my godfather once again resorted to deception to get at Callisto.
He came to her disguised as Artemis, and the young huntress let down her guard. Seizing the opportunity Zeus raped her.
Callisto became pregnant, and tried desperately to conceal her condition from the goddess. After all, she had, in a way, broken her vow to the goddess and she feared her anger.
She succeeded for a while, but then a day came when all of the young women who followed Artemis disrobed to bathe together in a spring.
By now Callisto was beginning to show, and once she was naked her secret was revealed. Artemis was furious and she banished the young woman from her fold.
Callisto wandered off to have her child alone. Hera decided that this was the time to exact her revenge. The hunter became the hunted.
The child that Callisto had by Zeus was spirited away by Hermes to be raised by his mother, Maia. According to others Artemis herself killed the bear that was once Callisto, but it is usually accepted that when Arcas was out hunting as a young man he encountered the bear.
Callisto recognized the handsome youth as the son she could not raise herself. The bear scared Arcas, and he took aim at her with his spear.
Zeus took pity on his former victim and intervened. She went to her nurse, Tethys, the wife of Oceanus, and beseeched her to punish Callisto and Arcas.
Tethys decided to deprive the pair of water, and so the great bear and the little bear are cursed to circle in the skies, never to dip below the horizon for a refreshing bath or a cool drink.
PALACE REVOLT! In time, my godfather's pride, petulance and voracious sexual appetite became so intolerable that Hera, Poseidon, Apollo, and all the other Olympians, with the exception of Hestia, decided to depose the Big Guy.
They surrounded him suddenly as he lay asleep on his couch and tied him up with rawhide thongs, knotted into a hundred knots, so that he was immobile.
The enraged Zeus threatened them with death most vile, but they had stashed his thunderbolts out of reach, and they laughingly mocked and insulted his impotence.
Man, was my godfather angry! Sparks were shooting from his eyes! One of the most iconic examples of Greek architecture, the ruins of the Parthenon are unmistakable.
With his watchful, angry eyes over all, Zeus, the chief god of the sky, thunder, and law is not a force to be trifled with.
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